The Bridge (الصّراط)
The Bridge (الصّراط)
As-Sirat al-Mustaqeem (الصراط المستقيم)
It is one of the most terrifying stages/stages of the Hereafter. It is described in both Holy Qur'an and authentic Sunnah in numerous verses and traditions due to its significance, so much so that the faithful are reminded of it ten times a day in their obligatory daily prayers and in all optional ones, nawafil, when they recite Surat al-Fatiha, the Opening Chapter to the Book of Allah, the Qur'an. Following is a good deal of more information about this Sirat;
On pp. 103-105, Vol. 46 of Bihar al-Anwar, we read detailed descriptions of this Sirat, and additional text is indicated on pp. 69-71 of the same reference. Here is some of the text on the latter pages:
"It is a bridge extended over Hell: Nobody enters Paradise without successfully passing over it. Traditions indicate that it is thinner than hair, sharper than the sword and hotter than fire. Sincere believers cross over it like lightning that snatches the eyes. Some of them pass over it with difficulty but they pass it and are thus saved, whereas others fall into Hell from one of the obstacles on this Sirat.
It is a sort of this life's As-Sirat al-Mustaqeem where true faith, the path of the wilaya, is to follow in the
footsteps of the Commander of the Faithful and the Purified Imams (peace of Allah be with all of them):
Anyone who swerves from this worldly path and leans towards falsehood by speech or by action, the
obstacle of the Hereafter's Sirat will shake under his feet, causing him to fall into hell. As-Sirat AlMustaqeem which you find in Surat al-Hamd in the Holy Qur'an points out to both Sirats: the one in this life and the one in the hereafter."
In his book titled Al-Haqq Al-Yaqeen, where he quotes Al-`Aqa'id by Sheikh as-Saduq, may Allah have
mercy on his soul, al-Majlisi states the following:
"We believe that each of the obstacles along the path to the Gathering represents the name of one of the
obligations, i.e. what the Almighty has commanded or prohibited. If someone reaches an obstacle bearing the name of an obligation, and if he had fallen short of performing that obligation, he will be stopped at it and will be required to pay what he owes Allah Almighty. If he can get out of that obstacle through the good deeds which he had done, or there may be mercy from Allah which will include him, he will get out and pass that particular obstacle. The time period of keeping anyone at each of these obstacles is a thousand years.
The obstacles continue, following each other; questions go on and arguments are pursued about what each station represents: the obligations and the commandments. If one answers duly, he will pass by the last station to the abode of eternity and will be released most beautifully: He will live a perpetual life where there is neither death nor loss, and he will taste happiness where there is neither misery nor destruction.
He will live beside the mercy of his Lord with the prophets, the Signs of Allah, the Truthful Ones, the ones who can intercede on behalf of others, the righteous ones whose company is truly the very best. But if he is asked at one of the obstacles and required to make up for falling short of performing it during his lifetime, if he did not offer an act of righteousness to make up for that shortcoming, and if he is not saved through mercy from Allah Almighty that rescues him from that obstacle, his feet will slip in that area and he will fall from it into the abyss and into Hell, we seek refuge with Allah against this.
All these obstacles are on the Sirat. One of them is called the wilayat (mastership of or loyalty to the Imams from among the Ahl al-Bayt (ع): All people will be stopped at it and asked about the wilayat of the commander of the Faithful Ali ibn Abu Talib and the Pure Imams after him (ع). If one was observing
this wilayat, adhering to it, he will pass this obstacle; otherwise, he will fall into Hell. Allah Almighty has
said:
"But stop them, for they must be asked" (Qur'an, 37:24).
And the most important of these obstacles is the Mirsad:
"For your Lord is (as a Guardian) on a watch-tower" (Qur'an, 89:14).
Allah Almighty says: "By My Honor and Greatness (do I swear) that no oppression committed by an
oppressor escapes My knowledge."
Another obstacle is called the kinship obstacle. Another is called amana, trust (something entrusted for safe keep to someone), another is called salat, prayer, and so on:
Each obligation—what is commanded and what is prohibitive—has an obstacle at which the servant of
Allah is stopped to answer about his responsibility towards it.
On p. 65, Vol. 8 of Bihar al-Anwar, we read the following:
"So you would see people on the Sirat falling like scattered butterflies while others are holding to it with their hands or feet or even with one foot fearing they would fall down as the angels around them stand, call upon the Almighty and plead to Him saying: 'O Clement Lord! Forgive these people, overlook them through Your favor and generosity, let them safely pass on the Path and cross it.
"Kinship and trust are at both ends of the Path: Whoever maintains good relations with his kinsfolk and returns the trust safely will pass over the Path, for both ends of the Path shall protect him against falling into the Fire." In another narrative, Imam al-Baqir (as) said:
"If one who severed his ties and betrayed the trust reaches the Path, his good deeds will not avail him so long as both these characteristics were in him, and they will cause him to fall into the Fire (of hell)."
May the Almighty have mercy on us in this life and the life to come and enable us to keep our feet firm on His Straight Path and admit us into His Paradise, Allahomma Ameen.
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Source:
Book - Stages of the life hereafter the path to eternity written by Yasin T. Al-Jibouri, Chapter-12
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